Bedlam Farm Blog Journal by Jon Katz

29 December

Color And Light, As Promised. See You Tomorrow

by Jon Katz

Maria and I are working on a reduced schedule this weekend through Monday, New Year’s Day. I will post a photo or two, but I will work hard to take time off and away from machines to rest and regenerate. Maria is trying to do the same thing. So far, we’re not succeeding, but we both have high plans for resting over the weekend. Building a bridge together is not the best way to do that.

We need the rest and know it. I’ll be popping up now and then but taking more time to read, think, and rest. We hope to do this together, two driven, intense people who love our art and blogs and work. See you tomorrow.

29 December

Photo Journal. Maria’s Finest Hour: Building A New Gulley Bridge To The Deep Woods. She Did It All By Herself

by Jon Katz

Six years ago, our late friend Ed Gulley single-handedly built a wooden bridge across a running stream to the woods behind our almost inaccessible woods. It was an enormous gift; the woods had been long abandoned.

Last year, the rain storms wrecked the bridge and tore it apart. A couple of weeks ago, Maria decided to rebuild it herself. I repeatedly offered to help or hire help, and she said she wanted to do it herself. We talked for weeks about resting between Christmas and New Year’s, and we hope to do that over the weekend. But it didn’t happen today. She needs a good rest but doesn’t believe in that.

(Photos by Iphone 15 pro Max and new and used Leica 60 mm lens.)

Sometimes, I’m in awe of Maria; I’m unsure if I know her or if someone is emerging from her growth, drive, and creativity.

She impressed me quite a bit today, and I loved her even more if such a thing is possible. I admire her even more all the time, which might be even more important to her. We just never seem to tire of each other. Today, I got another lesson why.

When she proposed this idea, I urged her to hire some prominent men in trucks and lots of equipment to do this hard work. The stream is behind the far pasture, shrouded in growth and fallen trees. You can’t see it from the farmhouse. A bridge like that needs support at either end and the middle. You can’t just drag the wood in.

I was exhausted just from watching her today – but she never considered asking for help. She had absolute confidence that she could do this and a detailed idea of how to do it. She was right; she was delighted and proud when it was finished. Asking Maria to take it easy or seek help is like asking pigs to fly.

The boards were placed carefully above the rushing water; this bridge will be here for a long time.

Today, she did it herself as promised. It was her finest hour here on the farm, and we’ve seen and done a lot here. She has worked on many projects, but this was the most complex and one of the most physical. Maria makes me happy to be alive.

The stream was in dense brush and overgrown forest; the stream was swollen and raging, and the ground was covered in mud. It was cold, foggy and raining.

In my early life and into my 60s, I never saw a woman in my family do manual labor other than cleaning and cooking. This was a complex, very physical, and challenging task.

She spent a couple of weeks planning and thinking about it. The only help she asked me for was to get some clippers and trim away the brush that blocked easy access to the stream, which was roaring and raging today. Ed Gulley’s wood blocks had all been taken apart by the power of the stream. We were cut off from the woods once again.

I cleared the brush with clippers – it took about 40 minutes –  and got out of the way. I was tired.

I was surprised and mesmerized by how hard she worked, how much planning was required, how creative she was, and how strong she was. She dragged two 20-foot wooden planks down into the woods, then hauled wood chunks for drilling and concrete blocks for stabilizing.

She drilled repeatedly, removed her gloves, and worked her hands through the freezing water when it got complex. She wanted to find the washed-away wooden blocks that Ed Gulley had placed under his boards. She found one, but it split in half. We’re looking for other support.

By the end, she was soaking wet and smiling with satisfaction. Zinnia stayed right by her side, repeatedly diving into the water. Fate was close enough to watch but also to keep her eyes on the sheep and donkeys, who couldn’t figure out what we were doing.

By the end, Maria was wading nonchalantly into the rapidly moving stream with her gloves off, drill on, water up to her waist, rolling by hand blocks of wood she couldn’t lift but could drag or roll. She never once groaned, complained, or doubted herself. Her idea of resting is stopping to take a deep breath and returning to work.

Fate and Zinnia were great, staying close and watching closely.

(Drilling long nails wooden strips to keep the boards together)

I took a bunch of photos, of course. They speak for themselves. I wanted to recount the rebuilding of the Gulley Memorial Bridge so we could access our blocked-off woods, which Maria loves to walk in and write about, a place to explore her love of nature. There is plenty of it back there.

. My days of hiking through the woods are nearly over, but I want to walk with her when possible. It was a remarkable experience, one of the most compelling of our time together; I hope these photos help recreate it.

(Hauling the boards down into the woods (I cut the brush) and dragging them over the water and in place. The stream was moving, chunks of limbs and brush rushing past.)

She returned to the barn four or five times to bring down her needed tools and supplies. Some were quite heavy.)

 

(She waded into the rushing water to roll chunks of wood under the boards so that the middle wouldn’t bow under the pressure of people walking on it. The wood strips are for traction for me.)

 

She moved two cinder blocks around to support the far ends of the boards.)

(She drilled two boards every few feet to keep the wood together and above the water.)

(Hauling the boards over the water and into place.)

 

(Lifting the boards to get them in the right place.)

 

The first walk over the bridge. Fate and Zinnia followed in a few minutes)

 

Done; it looks great; we’ll go back tomorrow to ensure it is all holding together perfectly. Here’s to you, Ed Gulley; we call it the Ed Gulley Memorial Bridge. I considered calling it the Maria Wulf Bridge, but she wouldn’t hear it. I’m cooking dinner tonight.

 

 

 

29 December

The Spiritual Life: The Discipline Of The Heart

by Jon Katz

My interest in a spiritual life began with reading, research, and meditation. I wanted badly to change my life. I purchased a small cabin on the top of a mountain close to the farm where I live now. I spent a year in this cabin with two Labs, Julius and Stanley, reading the journals of Thomas Merton, Thomas Aquinas,  St. Augustine, and a dozen other spiritual writers.

Organized religion – especially early Christianity – brought the very idea of compassion for the poor and vulnerable into a primitive, brutal, and violent world. The writing of those influential people seems remote and distant now; Christianity is divided, and much of it is more focused on political power than helping people in poverty. I see Pope Francis is working to change that and meeting fierce resistance.

Religious institutions, like political institutions, are slow to change.

But the original ideas of Christianity – Judaism and the Muslin Faith –  are compelling, all deal with compassion for the first time,  and have shaped my search for a spiritual life. I’ve learned a lot, and one of the ideas that sticks in my mind is the discipline of the Heart.

I’m not a Christian, but a pilgrim searching for faith.

In his book “Spiritual Direction,”  Henri Nouwen, an essential guide for me, wrote, “The first and most essential spiritual practice that any spiritual director must ask a person is the discipline of the Heart. Introspection and contemplative prayer are the ancient disciplines by which we begin seeing God in our hearts. Interior prayer is a careful attention to the One who dwells in the center of our being. Through God, we awaken ourselves to God within us.”

This was a big idea for me. In my approach to spirituality, I substitute the Heart for the many references to God in the Christian literature. I don’t worship the Christian or the Jewish idea of God; I see God as the spirit inside of me that wishes to be at peace, doing good, and living a meaningful life.

Standing out among the world’s religions, Christianity was the only one to make compassion a centerpiece of the faith, its primary purpose and obligation. That caught my attention, even when I was a teenager.

As I read Nouwen, the discipline of the Heart ensures that contemplation, introspection, meditation, and prayer are not just about listening but listening with the Heart. Like much in the spiritual realm, that’s easier said than done. But once I was able to do it, I was transformed. It was almost like being born again. It’s a practice.

No matter what the faith, there is no such thing as a disembodied spiritual heart, writes Nouwen.

This was the task of meditation, silence, and contemplation, a way to team up with my Heart, soul, and mind. To understand the need and importance of love in my life, the need and importance of helping vulnerable, poor, and hungry people, and the need to find a better way to grow and find peace than anger, rage, grievance, or political power. That doesn’t seem to work for me or anyone I know.

It’s easy enough to hurt other people and be hurt by them. Compassion and empathy – the foundation of spirituality –  take some hard work. I’m willing to do it.

I like the idea of the discipline of the Heart. I’m working on that. The “heart,” in the spiritual sense, is not purely a spiritual organ but this secret, deep, and invisible place within us where our spirit, soul, and body come together in a single unity of the self.

We are called to love God or our own idea of God and join our faith with our whole Heart, soul, mind, and strength (Luke 10.27). The discipline of my Heart is faith, hope, and the belief in a gentler, kinder world.

29 December

Good Neighbors: An Amish Market Sign Outside The Farmhouse

by Jon Katz

We are fortunate to have good neighbors like the Amish Miller family. Moise Miller and I are friends, and the family just purchased the hill and pasture across the street from our house. You can’t have better neighbors than the Amish family – they are helpful, quiet, and devoted to the land.

They’ve already saved several dying farms in our community, and a half dozen Amish families have moved here from way upstate New York. They have greatly improved every property they’ve purchased, brought farming back to our village, and are eager to work cheaply and responsibly, and inexpensively wonderfully with wood.

They painted our farmhouse for $900.

Moise came by a few months ago and asked if he could put up a sign-up advertising his food, vegetables, and baked goods stand just up the road. It was a pleasure to say yes, sure, anytime. It looked great in the mist.

29 December

Portrait Of Ute, One Of The People I Love

by Jon Katz

I have a strict rule about my portraits. I only take photographs of people I love or like.

Utu does many things, including raising sheep and making yarn, but I know her as one of the people who runs the food co-op in our small town and makes shopping there fun.

Some people bring you down; other people lift you. Ute is one of the latter. Our society is a wash in grumpy and angry people full of complaint.

Ute Bischoff works hard, is faithfully cheerful, has a great sense of humor, and always has a story to tell. She is one whose smile triggers other smiles; she treats everyone well and always seems happy to see us.

In our world, people like Ute make a difference. They remind us of the sound energy of people who work hard, help others, and live apart from the hatred and grievance that fills the airwaves. I was happy to take her portrait – which always makes me feel good – and grateful that she let me do it.

People like this are rarely recognized in our culture. If you are not spewing hatred, making millions, or shooting someone, you can count on being ignored by what is called our mainstream media. Maria and Ute love to talk sheep, among other things.

You don’t need to be famous or influential to matter. People like Ute make the country great, not the blowhards in Washington. She’s now in my exclusive club – portraits of good people I like. I might do a show with those photos one day.

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